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      In another letter he speaks in the same strain of this redundancy of zeal on the part of the bishop, which often, he says, takes the shape of obstinacy and encroachment on the rights of others. It is greatly to be wished, he observes, that the Bishop of Petr?a would give his confidence to the Reverend Father Lalemant instead of Father Ragueneau; ** and he praises Lalemant as a person of excellent sense. It would be well, he adds, if the rest of their community were of the same mind; for in that case they would not mix themselves up with various matters in the way they do, and would leave the government to those to whom God has given it in charge.***"We have knocked the Illinois in the head, because they cut down the tree of peace and hunted the beaver on our lands. We have done less than the English and the French, who have seized upon the lands of many tribes, driven them away, and built towns, villages, and forts in their country.


      210 Look! exclaimed Charicleia, her face radiant with joy, they come from the right and move towards the left. My prayer will be fulfilled. And kneeling, she stretched her arms towards the sky, saying: Dechomai ton oinon! I accept the omen. the barbarous people of Greece M?urs des Sauvages, I. 460.


      Thus Spaniards and Frenchmen alike laid their reeking swords on God's altar.Such, in brief, was the substance of this singular proposition. And, first, it is to be observed that it is based on a geographical blunder, the nature of which is explained by the map of La Salle's discoveries made in this very year. Here the river Seignelay, or Red River, is represented as running parallel to the northern border of Mexico, and at no great distance from it,the region now called Texas being almost entirely suppressed. According to the map, New Biscay might be reached from this river in a few days; and, after crossing the intervening forests, the coveted mines of Ste. Barbe, or Santa Barbara, would be within striking distance.[267] That La Salle believed in the possibility of invading the Spanish province of New Biscay from Red River there can be no doubt; neither can it reasonably be doubted that he hoped at some future day to make the attempt; and yet it is incredible that a man in his sober senses could have proposed this scheme with the intention of attempting to execute it at the time and in the manner which he indicates.[268] This memorial bears [Pg 349] some indications of being drawn up in order to produce a certain effect on the minds of the King and his minister. La Salle's immediate necessity was to obtain from them the means for establishing a fort and a colony within the mouth of the Mississippi. This was essential to his own plans; nor did he in the least exaggerate the value of such an establishment to the French nation, and the importance of anticipating other powers in the possession of it. But he thought that he needed a more glittering lure to attract the eyes of Louis and Seignelay; and thus, it may be, he held before them, in a definite and tangible form, the project of Spanish conquest which had haunted his imagination from youth,trusting that the speedy conclusion of peace, which actually took place, would absolve him from the immediate execution of the scheme, and give him time, with the means placed at his disposal, to mature his plans and prepare for eventual action. Such a procedure may be charged with indirectness; but there is a different explanation, which we shall suggest hereafter, and which implies no such reproach.[269]

      qualities he cannot succeed. Besides, it is absolutely necessary that he should be a man of property and of some rank, so that he will not be despised for humble birth, or suspected of coming here to make his fortune; for in that case he can do no good whatever. *


      On the second day, then, the long file of chiefs and warriors mounted the pathway to the fort,tall, well-moulded figures, robed in the skins of the beaver and the bear, each wild visage glowing with paint and glistening with the oil which the Hurons extracted from the seeds of the sunflower. The lank black hair of one streamed loose upon his shoulders; that of another was close shaven, except an upright ridge, which, bristling like the crest of a dragoon's helmet, crossed the crown from the 48 forehead to the neck; while that of a third hung, long and flowing from one side, but on the other was cut short. Sixty chiefs and principal men, with a crowd of younger warriors, formed their council-circle in the fort, those of each village grouped together, and all seated on the ground with a gravity of bearing sufficiently curious to those who had seen the same men in the domestic circle of their lodge-fires. Here, too, were the Jesuits, robed in black, anxious and intent; and here was Champlain, who, as he surveyed the throng, recognized among the elder warriors not a few of those who, eighteen years before, had been his companions in arms on his hapless foray against the Iroquois. [8]

      And I, said Lycon, deeply moved as he seized her arm and kissed it, I did not suppose that little Myrtale would become such a girlso good and so beautiful!

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      [30] The Baye des Puants of the early writers; or, more correctly, La Baye des Eaux Puantes. The Winnebago Indians, living near it, were called Les Puans, apparently for no other reason than because some portion of the bay was said to have an odor like the sea. * Advis et Rsolutions demands sur la Nouvelle France.

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      SUCCESS OF LA SALLE.[5] The usual confusion of Indian tribal names prevails in the case of the Hurons. The following are their synonymes:

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      THE MISSISSIPPI.Couture, though he had incensed the Indians by killing one of their warriors, had gained their admiration by his bravery; and, after torturing him most savagely, they adopted him into one of their families, in place of a dead relative. Thenceforth he was comparatively safe. Jogues and Goupil were less fortunate. Three of the Hurons had been burned to death, and they expected to share their fate. A council was held to pronounce their doom; but dissensions arose, and no result was reached. They were led back to the first village, where they remained, racked with suspense and half dead with exhaustion. Jogues, however, lost no opportunity to baptize dying infants, while Goupil taught children to make the sign of the cross. On one occasion, he made the sign on the forehead of a child, grandson of an Indian in whose lodge they lived. The superstition of the old savage was aroused. Some Dutchmen had told him that the sign of the cross came from the Devil, and would cause mischief. He thought that Goupil was bewitching the child; and, resolving to rid himself of so dangerous a guest, applied for aid to two young braves. Jogues and Goupil, clad in their squalid garb of tattered skins, were soon after walking together in the forest that adjoined the 224 town, consoling themselves with prayer, and mutually exhorting each other to suffer patiently for the sake of Christ and the Virgin, when, as they were returning, reciting their rosaries, they met the two young Indians, and read in their sullen visages an augury of ill. The Indians joined them, and accompanied them to the entrance of the town, where one of the two, suddenly drawing a hatchet from beneath his blanket, struck it into the head of Goupil, who fell, murmuring the name of Christ. Jogues dropped on his knees, and, bowing his head in prayer, awaited the blow, when the murderer ordered him to get up and go home. He obeyed but not until he had given absolution to his still breathing friend, and presently saw the lifeless body dragged through the town amid hootings and rejoicings.


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